to depend more and more on these herds for their living.，
MENEXENUS: You are always making fun of the rhetoricians, Socrates; this time, however, I am inclined to think that the speaker who is chosen will not have much to say, for he has been called upon to speak at a moment's notice, and he will be compelled almost to improvise.
SOCRATES: But why, my friend, should he not have plenty to say? Every rhetorician has speeches ready made; nor is there any difficulty in improvising that sort of stuff. Had the orator to praise Athenians among Peloponnesians, or Peloponnesians among Athenians, he must be a good rhetorician who could succeed and gain credit. But there is no difficulty in a man's winning applause when he is contending for fame among the persons whom he is praising.
MENEXENUS: Do you think not, Socrates?
MENEXENUS: Do you think that you could speak yourself if there should be a necessity, and if the Council were to choose you?
SOCRATES: That I should be able to speak is no great wonder, Menexenus, considering that I have an excellent mistress in the art of rhetoric,--she who has made so many good speakers, and one who was the best among all the Hellenes--Pericles, the son of Xanthippus.
MENEXENUS: And who is she? I suppose that you mean Aspasia.
SOCRATES: Yes, I do; and besides her I had Connus, the son of Metrobius, as a master, and he was my master in music, as she was in rhetoric. No wonder that a man who has received such an education should be a finished speaker; even the pupil of very inferior masters, say, for example, one who had learned music of Lamprus, and rhetoric of Antiphon the Rhamnusian, might make a figure if he were to praise the Athenians among the Athenians.
MENEXENUS: And what would you be able to say if you had to speak?
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